"Not God Bless America, no, no, no God Damn America!" "911 is America's chickens coming home to roost"

"AIDS was created by the US for black geneocide," "If God is not for us & against whites, then ...we'd best kill him."

Despite the efforts of most of the main stream media (and Obama himself) to spin the incidents regarding Barack Obama's preacher and spiritual advisor into something that the American public might accept as regards Obama himself, by doing some individual research it becomes clear that the spin will simply just not wash.

Let me preface what I am about to say by stating emphatically that I do not believe the teaching of Reverend Wright or Black Liberation Theology are at all subscribed to by most blacks in this country. I believe it is a minority of radicals whose voices are being given dispproportionate weight in our media. I have many friends in the black community who are traditional Christians who accept Jesus Christ and His aotnement and teaching for the love, long suffering, reason, and forgiveness that they represent to all of us, of all creeds and colors alike.

But the Trinity Church of Christ, to which Obama belonged for so long, and from which he all too late resigned from, subscribes to Black Liberation Theology. This is not secret, they have done so for many, many years. Black Liberation Theology is something, which we shall see does not represent traditional Christianity in the least, and therefore gives voice to Reverned Wright's and others hateful dialog.

I believe that Obama did not leave that Church for such a long time for one simple and obvious reason. Despite his new found disgust in "some" terminology that Wright employed, and his distancing himself from Wright, despite finally leaving the church because of, in his own words some kind of cultural diversity and misunderstanding of the black church in general (which is hogwash), Obama in all likelihood agrees with the theology that the church teaches. He was raising his kids in it, and intended to stay with it.

Most of us feel strongly about the Christian churches we attend. If the clergy depart from the theology that we accept in our hearts, we leave them and find a congregation and doctrine that we subscribe to and will make better men and women of us (through the atonement of Jesus Christ) and allow us to help others. If the clergy sticks with the theology we accept in our hearts, we stay with them.

Obama was staying with the Trinity Church, despite Wright's and other pastors (both the new pastor, Moss, and visiting pastors such as Pflegler) disgusting statements...and to be sure, these statements are not statements from one or two sermons alone. No, Reverend Wright and these others are ardent supporters and preachers of Black Liberation Theology which is at the heart of who they are and what they have said.

This same Black Liberation theology subscribed to by Trinity is clearly what Obama subscribes to. His actions in this regard tell us so. He had been going and donating to that particular church for over twenty years. Obama states in his own book, "The Audactiy of Hope", that he sought this type of church out, went to it, and then decided to join it precisely because of its theology/ideology and its activism in this regard. As stated, he was raising his kids in it, immersing them...baptising them into it. And Reverend Wright did the immersing and baptising.

While it is true that the church has done a lot of good in the black community, helping them to rise socially, taking care of their needy, it is also true that the underlying doctrine must be understood in order to reconcile the good it does against the hate it also spreads.

That theology can easily be reconciled to its good actions in the black community and the hateful rhetoric it employs by simply studying it. This is something that most of the main stream media has either not done, or refuses to do, because the underlying doctrine is so repulsive that it should negate any major candidate in any way closely associated with it...and that is something that most of the media and the DNC do not want to do. Again, Black Liberation Theology is the admitted theology of Reverend Wright, the other pastors at Trinity, and the congregation. It is something that has helped form Obama and his views and it is therefore worthwhile to understand if we intend to consider him for the office of the Presidency.

It is not your traditional Christian message in the least.

Wright admits that he preaches his brand of that theology which is based, in part, on the works of one James Hal Cone, the recognized pioneer in the black brand of this theology, and someone who has been the Charles Augustus Briggs Distinguished Professor of Systematic Theology at Union Theological Seminary in the City of New York.

Wright refered to Cone and his "pioneering" efforts in his contentious interveiw with Sean Hannity on Fox News in 2007, HERE.

Cone himself is much written and describes this theology in his book A Black Theology for Liberation, which is one of many books he has written.

One notable quote from Cone decribing his Black Liberation Theology is as follows:

"Black theology refuses to accept a God who is not identified totally with the goals of the black community. If God is not for us and against white people, then he is a murderer, and we had better kill him. The task of black theology is to kill Gods who do not belong to the black community ... Black theology will accept only the love of God which participates in the destruction of the white enemy. What we need is the divine love as expressed in Black Power, which is the power of black people to destroy their oppressors here and now by any means at their disposal. Unless God is participating in this holy activity, we must reject his love." - "Divine Racism: The Unacknowledged Threshold Issue for Black Theology", in African-American Religious Thought: An Anthology, by William R Jones, ed Cornel West and Eddie Glaube (Westminster John Knox Press).
That theology accepts a perverted and wrested interpretation of Jesus Christ where it describes him as a poor black man (or man of color) living under oppressive white European rule (the Romans) and that he was as much about social change and bringing down government as he was about spiritual liberation. He therefore meets Cone's (and adherants to this perverted view of our Savior) criteria for a God who supports their black power insurgency against what they describe as the ruling rich white men and women in America.

This interpretation perverts the love of all men that Christ taught, the peace, the forgiveness, and inner, spiritual focus of Christ and His atonement, which teaches us that the change His atonement brings within us heals us spiritually, creating a new man fashioned after Christ who teaches by example, love, and long suffering.

Speaking of these qualities, Cone sarcastically states in his book:

"There is no use for a God who loves white oppressors the same as oppressed blacks. We have had too much of white love, the love that tells blacks to turn the other cheek and go the second mile."
As if this love, and Christ's own words regarding it are somehow a construct of the white race to keep people of color down. Disgusting, and really very, very tragic that people are being raised on this hate...because that is exactly what it is...and Cone says so.

"Black hatred is the black man's strong aversion to white society. No black man living in white America can escape it... While it is true that blacks do hate whites, black hatred is not racism. "
Thus Black Liberation Theology changes Christ, the God of peace and love, into a God of their own construction, a God of hate and revenge, who is hell bent on political and social change at any cost and who supports that hate and "revenge" to suit their needs.

This is the message about Obama's "church" (and others like it) that needs to be spread. I repeat, I do not believe it is at all subscribed to by most blacks in this country, and certainly not by society at large. But it has been hidden, growing...festering, and flying under the radar in these radical churches and because of political correctness it has been heretofore untouchable. But now the cat is out of the bag.

It is shocking, is is disgusting...and it is dangerous.

It is in no way related to, or derived from American foreign policy or society. The fact is America, despite its problems and mistakes, has set more people free (even through a horrific civil war of our own) and and given them individual liberty (and thus individual accountability) and therefore truly assisted more people's on this earth than any other nation on it.

...and there is the rub. Christ teaches that all men are created equal in God's eyes, and that they are individually responsible for their actions with an inate ability to "Come unto Him" and be free. The American constituion, despite changes that required fire and blood to address (and, OBTW, that blood was shed in the civil war principally by white men fighting to, among other things, preserve the Union and free the blacks), sets down in law the same principles.

This theology, Black Liberation Theology, is a blatant attempt to mix and wrest and perevert Christianity into a construct for the age old battle against individual rights. It is a Marxist ideological, collective, class-struggle, and ultimately tyranical construct committed to destroying individual freedom.

This same type of liberation theology has been used for decades in Latin America to pervert Catholics and goad them into rising into Marxist rebellions in class warfare.

That is what this is...and it is the version accepted and practised by black radicals in this country and it is intent on changing this country into a socio-marxist state where wealth, opportunity, and position are not earned by individuals, but instead are handed out by the state...and in this case they simply want to be the ones in control of redistributing it all for their purposes and what they call "their" people.

In addition, when you dig deeper into this theology, and begin to compare it with other movements you find that Loui Farrakhan's Nation of Islam is another similar marxist construct with the same goals.
Understanding that black liberation theology is Marxism dressed up to look like Christianity helps explain why there is no conflict between Cone's "Christianity" [i.e. reverend Wright and Farrakhan's "Nation of Islam." They are two prophets in the same philosophical (Marxist) pod, merely using different religions as backdrops for their black-power aims. - The American Thinker, May 2008

It is time that this entire ideology is recognized for what it is and exposed accordingly.

Here is more information I received from a poster, ETL, on the FREEREPUBLIC Forum

ETL posted the following on a thread HERE

Everyone should be made aware of this damning information:

IT'S NOT BECAUSE HE'S BLACK It's about 20 years of Jeremiah. It's about His Muslim Faith.

"Muslim faith"? Black Liberation Theology is MARXIST, plain and simple. Rev Wright is a Marxist! So is Farrakhan.

Sorry for those of you who've seen this before, but since some of us apparently STILL don't get it, it obviously needs to posted again.

"America’s chickens... are coming home... to ROOST!"

The Real Story Behind Rev. Wright's Controversial Black Liberation Theology Doctrine
Monday , May 5, 2008
FoxNews/Hannity's America
[special Friday night edition--original airdate May 2, 2008]

(some key excerpts)

["(Jose) Diaz-Balart is the son of Rafael Diaz-Balart y Guitierrez (a former Cuban politician). He has three bothers, Rafael Diaz-Balart (a banker), Mario Diaz-Balart (a US Congressman) and Lincoln Diaz-Balart (also a US Congressman). His aunt, Mirta Diaz-Balart, was Fidel Castro's first wife."]

JOSE DIAZ-BALART, TELEMUNDO NETWORK: "Liberation theology in Nicaragua in the mid-1980's was a pro-Sandinista, pro-Marxist, anti-U.S., anti-Catholic Church movement. That's it. No ifs, ands, or buts. His church apparently supported, in the mid-'80s in Nicaragua, groups that supported the Sandinista dictatorships and that were opposed to the Contras whose reason for being was calling for elections. That's all I know. I was there.

I saw the churches in Nicaragua that he spoke of, and the churches were churches that talked about the need for violent revolution and I remember clearly one of the major churches in Managua where the Jesus Christ on the altar was not Jesus Christ, he was a Sandinista soldier, and the priests talked about the corruption of the West, talked about the need for revolution everywhere, and talked about 'the evil empire' which was the United States of America."

REV. BOB SCHENCK, NATIONAL CLERGY COUNCIL: "it's based in Marxism. At the core of his [Wright's] theology is really an anti-Christian understanding of God, and as part of a long history of individuals who actually advocate using violence in overthrowing those they perceive to be oppressing them, even acts of murder have been defended by followers of liberation theology. That's very, very dangerous."

SCHENCK: "I was actually the only person escorted to Dr. Wright. He asked to see me, and I simply welcomed him to Washington, and then I said Dr. Wright, I want to bring you a warning: your embrace of Marxist liberation theology. It is contrary to the Gospel, and you need, sir, to abandon it. And at that he dropped the handshake and made it clear that he was not in the mood to dialogue on that point."

Source: The Real Story Behind Rev. Wright's Controversial Black Liberation Theology Doctrine:,2933,354158,00.html

From the Louis Farrakhan, Nation of Islam website,
Malik Zulu Shabazz, chairman of the New Black Panther Party for Self-Defense (NBPP):
"We are happy today to be standing side by side with the Nation of Islam. We believe, like the Nation of Islam and the Honorable Elijah Muhammad believe, in a nation of our own. We believe in a Black first philosophy and a Black Liberation Theology. We don’t worry about the criticism. We love all of those who labored in the Panther Party from the ’60s. Many are with us today."


From, the Black Panther Party "Ten-Point Program"


From the Maoist Internationist Movement:
[1960s] Black Panther Party [BPP] Archives


"On May 1st, May Day [1969], the day of the gigantic Free Huey rally, two of Alioto's top executioners vamped on the brothers from the Brown Community who were attending to their own affairs. These brothers, who are endowed with the revolutionary spirit of the Black Panther Party defended themselves from the racist pig gestapo.

Pig Joseph Brodnik received his just reward with a big hole in the chest. Pig Paul McGoran got his in the mouth which was not quite enough to off him.

The revolutionary brothers escaped the huge swarm of pigs with dogs, mace, tanks and helicopters, proving once again that "the spirit of the people is greater than the man's technology."

To these brothers the revolutionary people of racist America want to say, by your revolutionary deed you are heroes, and that you are always welcome to our camp."

Source: Maoist Internationist Movement
Article: REVOLUTIONARY HEROS (May 11, 1969):

Louis Farrakhan, at the Millions More Movement rally in DC, Oct 15, 2005: "...what Mao Tse Tung did was, he went to the cultural community, and they [Farrakhan spreads his arms beneficently] accepted his idea."... "Mao Tse Tung ... had a billion people whose lives he had to transform."..."the idea of Mao Tse Tung became the idea of a billion people, and China became a world power on the base of the culture and the arts community. If we had a ministry of art and culture in every city we'd create this movement [in the U.S.]."

Louis Farrakhan, Santiago de Cuba, February, 1998: "There is not a member of the black masses in the United States who is not proud of the example set by Cuba and its revolution, with Comandante Fidel at its head"

"Minister Farrakhan and his delegation met privately with President Fidel Castro of Cuba."

[that's Michelle Obama with Mrs. Farrakhan. Mrs. Farrakhan is at center bottom wearing white]

Louis Farrakhan, at the annual Saviours' Day celebration in Chicago, Feb. 25, 2008: "This young man is the hope of the entire world that America will change and be made better"..."If you look at Barack Obama's audiences and look at the effect of his words, those people are being transformed."

Rev. Dr. Jeremiah A. Wright, Obama's pastor and spirtual advisor "crazy uncle" of more than 20 years, honors "Honorable" Minister Louis Farrakhan with the "Jeremiah A. Wright Lifetime Achievement Trumpeteer Award" at the 2007 Trumpet Gala held at the Hyatt Regency Chicago.
[it appears the original video was removed, but this one is identical to it]

Obama's Church: Gospel of Hate
Kathy Shaidle,
Monday, April 07, 2008

In March of 2007, FOX News host Sean Hannity had engaged Obama’s pastor in a heated interview about his Church’s teachings. For many viewers, the ensuing shouting match was their first exposure to "Black Liberation Theology"...

Like the pro-communist Liberation Theology that swept Central America in the 1980s and was repeatedly condemned by Pope John Paul II, Black Liberation Theology combines warmed-over 1960s vintage Marxism with carefully distorted biblical passages. However, in contrast to traditional Marxism, it emphasizes race rather than class. The Christian notion of "salvation" in the afterlife is superseded by "liberation" on earth, courtesy of the establishment of a socialist utopia.

From "45 Communist Goals":
#27. Infiltrate the churches and replace revealed religion with "social" religion.

Catholics for Marx
By Fr. Robert Sirico | Thursday, June 03, 2004

In the days when the Superpowers were locked in a Cold War, Latin America seethed with revolution, and millions lived behind an iron curtain, a group of theologians concocted a novel idea within the history of Christianity. They proposed to combine the teachings of Jesus with the teachings of Marx as a way of justifying violent revolution to overthrow the economics of capitalism.

The Gospels were re-rendered not as doctrine impacting on the human soul but rather as windows into the historical dialectic of class struggle. These "liberation theologians" saw every biblical criticism of the rich as a mandate to expropriate the expropriating owners of capital, and every expression of compassion for the poor as a call for an uprising by the proletarian class of peasants and workers.

From the New York Times, April 28, 2008
Reverend Wright at the National Press Club
"In the late 1960s, when Dr. James Cone's powerful books burst onto the scene, the term 'black liberation theology' began to be used. I do not in any way disagree with Dr. Cone, nor do I in any way diminish the inimitable and incomparable contributions that he has made and that he continues to make to the field of theology. Jim, incidentally, is a personal friend of mine."

From Jeff Head's website...
One notable quote from [James] Cone describing his Black Liberation Theology is as follows:

"Black theology refuses to accept a God who is not identified totally with the goals of the black community. If God is not for us and against white people, then he is a murderer, and we had better kill him. The task of black theology is to kill Gods who do not belong to the black community ... Black theology will accept only the love of God which participates in the destruction of the white enemy. What we need is the divine love as expressed in Black Power, which is the power of black people to destroy their oppressors here and now by any means at their disposal. Unless God is participating in this holy activity, we must reject his love." - "Divine Racism: The Unacknowledged Threshold Issue for Black Theology", in African-American Religious Thought: An Anthology, by William R Jones, ed Cornel West and Eddie Glaube (Westminster John Knox Press).

African American Religious Thought: An Anthology (Paperback)
by Cornel West (Editor), Eddie S. Glaude Jr. (Editor)

HANNITY: But Reverend Jeremiah Wright is not backing down and has not for years and in his strong stance on the teaching of black liberation theology is nothing new. He had the same things to say last spring when he appeared on "Hannity & Colmes:"

WRIGHT: If you're not going to talk about theology in context, if you're not going to talk about liberation theology that came out of the '60s, systematized black liberation theology that started with Jim Cone in 1968 and the writings of Cone and the writings of Dwight Hopkins and the writings of womynist theologians and Asian theologians and Hispanic theologians, then you can't talk about the black value system.

HANNITY: But I'm a — reverend

WRIGHT: Do you know liberation theology, sir?,2933,354158,00.html

YouTube: Glenn Beck on Obama and Black Liberation Theology.

"Their founding document [the Weather Underground's] called for the establishment of a "white fighting force" to be allied with the "Black Liberation Movement" and other "anti-colonial" movements[1] to achieve "the destruction of US imperialism and the achievement of a classless world: world communism."..."-Berger, Dan (2006). Outlaws of America: The Weather Underground and the Politics of Solidarity. AK Press, 95.

Outlaws of America: The Weather Underground and the Politics of Solidarity (Paperback) by Dan Berger



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Dragon's Fury - World War Against America and the West
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